I stood in the doorway to my dorm room and announced: “It
looks like pexadition in here!”
My roommate looked at me with a blank face and then asked, “What
on earth are you talking about?”
“It looks like pexadition in here.”
“Pexadition? I have no idea what that means.”
“You don’t know what pexadition is!?” How was it possible
that she had lived this long and didn’t know what the word pexadition meant?
So, I started asking other people in my freshman dorm and
NOBODY had any knowledge of the word. And yet, as I was growing up, I had heard
it on a regular basis. Most often, it was used by mom as she pronounced
judgment on the way I kept my bedroom. “It looks like pexadition in here!” Pexadition, as I understood it, meant
that the place was a dump, like the slum area we had back home in Hamilton, Ohio.
I decided to go to the source. So I called my mom up and I
asked her about it. Well, as it turns out, pexadition was really Peck’s Addition. It was named for a man
named Peck, who owned the land where the dump was located and where the housing
projects were built for the poor people who lived in my hometown. The word I
was using had no meaning for anyone who didn’t come from Hamilton, Ohio. And
that was the first time I can recall realizing how small my world had been
growing up. It took going away to college, a whole 3 hours up I-75 from Hamilton, for me to
experience that.
Growing up in a city of nearly 80,000 people, I considered myself a
woman of the world, but Bowling Green State University was an eye-opener for
me. One semester I took a class in Black Literature. I thought it sounded
interesting and it was. I was introduced to wonderful authors like James Weldon Johnson, Maya Angelou,
Ralph Ellison, James Baldwin, Gwendolyn Brooks and Nikki Giovanni.
I also learned how it felt to be “the other.” For some
reason I couldn’t understand, the other students in the class hated me. I
thought this was unfair because they didn’t know me. All they knew about me was
the color of my skin, and that was all it took. I thought they would appreciate
the fact that, as a white person, I cared enough to learn about black writers,
but that was not the case. They clearly resented me for being in their class
and they let me know I didn’t belong there. If I ever dared to speak, they
jumped all over me. So, I learned to put a sock in it.
Near the end of the term, there was a lot of buzz about
Nikki Giovanni coming to campus for a poetry reading. I decided it was an
opportunity not to be missed, so I went. Every black person on campus was
there. I had never been in such company and admit that I felt a bit
uncomfortable when I took my seat and looked around; I could see no other white
faces.
Before Ms. Giovanni spoke, some music started playing and
everyone rose to their feet. I joined them, although I had no idea what was
happening. Suddenly, I was surrounded by thousands of people who started
singing a song I had never heard in my life. They all knew every single word,
which they sang with conviction. (I later learned that it was a hymn now in our
Lutheran hymnal, “Lift Every Voice and Sing”, written by James Weldon Johnson.
It’s known to many as “the black national anthem.”)
Wow! There was a whole other world out there that I never
knew existed. I went to class with some of these people and I knew nothing
about their world. Being a part of the majority, I figured they probably knew
quite a bit about my world, but until that moment, I naively thought that our
worlds were basically the same. I had been so wrong about that.
The best thing about going away to college is experiencing worlds different than the one you have always known. It is a transformative
experience and clearly what it means when we say that once a person grows, they
can never shrink back to their old size. And the thing is, until you’re
challenged with new worlds, you live with the illusion that the world you’ve
always known is all there is.
I remember years ago hearing the story of an ant, who lived
what he thought was a very full life, only to discover that he had been living
under a bushel basket all along. When he finally crawled out from under it, he
was amazed to see how much larger the world was than he had ever imagined. He
began to explore this big new world. Eventually, he discovered that he was
inside a greenhouse and the world outside the green house was even bigger than
he could ever have imagined. As the story goes on, you learn that the greenhouse
was located inside the Astrodome, and the little ant’s world still had some
expanding to do.
When our world expands, we have an opportunity to be
transformed by the experience. That’s why I think it’s important for young
people to move away from their hometown, at least for a while. Go to college,
join the military, get a job in another city… just move out so you can move on!
I’m not talking about travel. Travel may enrich us, but
rarely does it truly transform us. Travel makes us objective observers of other worlds, but we
don’t get to know how it feels to actually live in those worlds. It’s much like visiting
the zoo where we see exotic animals that stir our imagination, but we have no
real connection to them.
I have mixed feelings about mission trips. Financially, they
don’t make a lot of sense and in most cases the people served would be better
off if we just sent them the money and gave them the tools to do the work
themselves. But really, the value of mission trips isn’t found in the work the
team accomplishes.
I’ve had the honor of taking several mission trips with
college students through the years. It usually involves plucking an affluent
young person up from their comfortable middle-class life and dropping them into
a culture of poverty. Initially, there is always a period of culture shock. And
then there comes a time when I’ll hear team members express their gratitude for
their way of life back home with statements like, “It really makes you
appreciate what you have.” Some of them never get past that. But those who are
able to empathize with the ones they are serving alongside and form
relationships with them come to ask questions like, “Why is there so much
disparity in the world?” and “How might my way of life back home contribute to
it?” That’s when transformation takes place, when lives are changed forever.
The fact is, there are people all around us who live in
worlds we can’t begin to imagine. Back when I was in seminary, I was taken to a
part of Columbus, Ohio most people who lived there knew nothing about. It was
like a third world country in the middle of the city. There were no marked
streets. There was no sewer system. People were living in makeshift housing. How
was this possible, I wondered? The people of Columbus traveled from work to
home, from church and out to eat, to school and to sporting events, over and
over again, and yet they never came to this part of the city. An entirely
different world existed in the midst of them, and they had no awareness of it.
Through the years, I’ve discovered multiple worlds alongside
my world that I had no awareness of. There certainly is a different world that
the chronically poor live in that is foreign to anything I have ever
experienced. But there also is a world the extremely wealthy inhabit that I
know nothing about. There is a world undocumented immigrants experience that I
can’t begin to imagine. A world transgender people inhabit, Muslims, military
families, Alzheimer’s patients, wheelchair-bound people… The list could go on
and on. They are all people I can’t begin to understand from my own limited
experience, much less presume to know what they want or need.
The life of transformation that God calls us to be a part of
involves entering into worlds we know nothing of. We could play it safe and stay within our own
little world and do just fine, but I believe God wants more for us. This is
just one more facet of what Jesus meant when he encouraged his disciples not to
cling to their lives, but to let them go. He assures us that it is in losing
our safe little lives that we find real life, full of surprise and adventure,
and overflowing with love, peace and joy! It is a life that bravely moves out
and moves on, facing worlds we never could have imagined.
Hello Nancy,
ReplyDeleteIt's the first time ever to see someone talk about, and pronounce, 'Pexadition' as I did as a child. I just had to write to you. During this pandemic, I take short drives around Cincinnati. I'm retired, my children live nearby...it's hard not visiting them but on the porch/sidewalk routine. We are all struggling in our ways and help one another out. Something today compelled me to go up to Hamilton to where I vaguely remember 'pexadition' had been. In the early 50's I lived in Fairfield in a newer subdivision by the Fischer Body Plant; for about 4 years. I went to George Washington Elementary. I was in a Brownie Troop at the Methodist Church.
We moved away and did not return to live in Hamilton. But now I live in in Cincinnati. My memory of seeing 'pexadition' from our car, and drive through sometimes on our way to church, was of a most depleted and vast community, down lower than the road, and even at 9 years old my heart ached a little seeing it; mainly because the identical 3-bedroom, one story homes we lived in varied little, and had no personality. I still remember the feeling and how the entire community was to my right out the car window. What were the children like there? Where did they go to school? 'Pexadition' had a deep connotation for me of downright squalor. I have no reality on that at the time; I saw no photos.
It was only after I became a regional cultural historian that I realized 'Pexadition' was Pecks! I left it at that; until I became more interested in my own Appalachian roots/heritage. It's from that my empathy and understanding grew manifold. Our own neighborhood had a few transplanted Kentuckians, and they were not much involved into the yard parties and driveway lawnchair gatherings in the subdivision. They kept to themselves. I felt for them; and did my best as a kid to be friendly with the kids of that heritage nearby. Their strong accent was the giveaway; they could not hide that.
Driving through the area today that was/is Peck's Addition; I could see a collection of long-lived holmes; mixed cultures and life as it was still is as far as I could see. I found a facebook page when I got home; folks who'd lived there who'd give accounts of what was. A book has been written about it. "A Secret Shame, The Forgotten Poor of Peck's Addition." by Scott Osborne, NBC News. It's also a book, out of print. Very amazing for me to find all of this out just today.
My family is mostly deceased now who would talk about this with me. Peck's Addition as Pexadition is the first time now reading your article, that I've ever seen it in print. Your life's work looks lovely..and my own path has been the high road and the low road. We are all connected and your writings all look full of experience, spirit and wisdom. I hope to hear back from you.
Best Regards,
Bonnie J. Williams
Hi Nancy my name is Kevin roach and I was born and raised in Hamilton Fairfield Area oh, I am well aware of the PEX Editions, and I have research pasquali peck for a while. I still remember some of my friends that lived in the Housing Development happened to the late 70s very early 80s. I am really surprised to find out that he was the founder of Union Central Life Insurance Company, which is where my ex-wife has worked for the last 47 years getting ready to retire. I am a metal detectorist among other things and plan to be searching through some of the old grounds, I'll probably just find a bunch of junk and garbage but who knows maybe I can find some old relics from the floods. Feel free to email me anytime at this Google account or at Kevin Roach 87@ yahoo.com. I love your thoughts and perspective on things and I think you have a lot to say if you would like to discuss Hamilton history I would love to hear from you thank you. Sincerely Kevin Roach
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