Sermon for Holy Trinity, February 7, 2016.
I’m
what’s known as a bandwagon Panther fan. I haven’t paid any attention to them
whatsoever since I moved here in 1998, and now that they’re about to win the
Super Bowl, here I am, cheering them on.
Up until
the beginning of December, I didn’t know who Ron Rivera was. In fact, just a
couple days ago I was corrected when I referred to him as Don Rivera.
I had
heard the name Cam Newton and knew he had something to do with the Panthers,
but that was it. So, when Panther fever was running rampant through the
community, I finally decided to sit down and watch a Panther game. I learned
that Cam Newton is the quarterback. And then I saw, “Oh my gosh, our
quarterback is black. And he’s big. He not only throws, but he runs the ball.
And he’s smart and fun to watch!” And just like that, I caught the fever, too.
So, yes, I’m a bandwagon fan.
Now,
people who have been following the Panthers for years, through the dark days of
losing seasons, are resentful of those of us who jump on the bandwagon in time
for the Super Bowl. And I don’t blame them. This is their team that they’ve
followed through thick and thin. They’ve earned the right to be at the Super
Bowl with their Panthers. People like me, not so much.
It’s kind
of like the attitude I notice from a lot of Christians on Easter Sunday. We
come to worship in this place, and the pews are packed. Our attendance more
than doubles. And those of us who are here week in and week out—the faithful
remnant who came to worship on Labor Day weekend, and the Sunday after
Christmas, and Ash Wednesday and Good Friday, and the ones who will be there
the Sunday after Easter—we look around on Easter Sunday and, although few would
admit it openly, if we’re completely honest, we know that we feel at least a
little bit of resentment toward those who haven’t been a part of the community
all along and then show up for the big party. There’s something not quite right
about that.
Yeah,
sure, we truly are happy to have everybody together for the party, even those
who only show up for the party. But deep down inside, we have to admit that
we’re at least a little annoyed by the audacity of those who only show up for
the spectacular events and are nowhere to be found for the mundane ones.
Of
course, what we need to acknowledge is that it’s human nature to jump on the
bandwagon or show up for the party. People like to be present for the
spectacular finale, even if they weren’t around for all the preparation that
went into it. And that’s certainly true for people of faith, as well. We love
the splashy spectacle but aren’t so crazy about the day-to-day drudgery of
plodding through this life as a person of faith.
Just
look at the story of the transfiguration from Luke. Jesus takes his friends
Peter, James and John with him up a mountain so he can pray. I have to wonder
how exactly Jesus prayed in a situation like this. Did he and his friends all
join hands? Did he pray aloud so they could hear him? Did he end every petition
with the word, “Lord in your mercy…” and did the disciples respond, “…hear our
prayer.” Was it silent prayer, or maybe a contemplative style of prayer? The
story doesn’t tell us. But what we do know is that for some reason, when Jesus
brings his disciples along to pray with him, they can’t keep their eyes open.
They’re weighed down with sleep.
Now, does
that remind you of another story where Jesus takes his disciples up a mountain to
be with him while he prays? Not too long after today’s story, Jesus will withdraw
to pray on the Mount of Olives, and when he returns to his disciples, they’ve
all fallen asleep.
I can’t
be too hard on them because I’ve been known to fall asleep during prayers, or
during worship or during a sermon. (It’s really embarrassing when you’re the
one preaching.)
So,
Peter, James and John are just about to nod off when, Bam! Jesus’ appearance is transformed and he is shining like the
sun. And then all of a sudden he’s talking to Moses and Elijah. Well, the
disciples were wide awake now! This was the coolest thing ever, and Peter
wanted to build a shrine up there on the mountaintop, to preserve the glory of
the moment, so it would never end.
The
prayers may have put them to sleep, but the spectacle got their attention. And
here’s the thing… Jesus needed both to prepare himself for what was before him.
Notice
that today’s text begins with” “Now about eight days after these sayings Jesus
took with him Peter and John and James, and they went up on the mountain to
pray.” About eight days later than what sayings? Well, if you back up in your
Bible, you’ll hear Jesus talking to his disciples about his death and
resurrection. He has
his mind set toward Jerusalem. In fact, during his conversation with Moses and
Elijah on the mountain, they’re not just shooting the breeze. They’re talking
about his departure and what he’s going to accomplish in Jerusalem. Much like
Jesus’ prayer in the Garden of Gethsemane, where he’s praying for guidance and
strength to face the cross, Jesus is struggling here as well. God gives him
that guidance and strength through a spectacular moment with Moses and Elijah.
Jesus
needed this to prepare himself for what was ahead. I suspect Peter, James and
John did, too. But the spectacular alone wasn’t going to carry them through the
days ahead. They also needed the day-to-day connection with God that came through
quiet times of prayer.
That’s
the way the life of faith works for us, too. It’s not all about the big
moments; it’s also about the small ones. It’s not all about the grand acts
where we see God doing amazing miracles in the world around us. It’s also about
acts of mercy and compassion that are quietly bringing healing to the people
everywhere.
The
life of faith isn’t just about going out into the world and doing great works
in the name of Jesus. It’s also about visibly doing nothing at all, but simply
resting in the presence of God. The life of faith is expressed outwardly and
inwardly. It’s God meeting us in times of the glory of the transfiguration and
in the struggle of the cross.
I’m
afraid we have a tendency to be either/or people when the Jesus Way is
both/and. So our spiritual lives get out of whack. They become unbalanced and
incomplete. As we enter into the Lenten season on Wednesday, it’s a good time
to examine that for ourselves. Where our lives are out of balance spiritually, we
have an opportunity during the Lenten season to focus on bringing them into
balance.
Some of
us are all about serving. We’re volunteering at Merry Oaks and caring for
elderly parents, we’re coaching soccer or building a house for Habitat for
Humanity. It’s all an expression of faith. But it’s all about doing. If your
faith life is all about doing, I need to tell you that you’re missing
something. You’re missing the relationship with God that a deeper prayer life
can bring.
Or you
may be all about a quiet spirituality. You may devote yourself to reading the
Bible and other spiritual reading and prayer every day, but you never really do
anything in the world to express your faith.
During
these upcoming weeks of Lenten self-examination, take some time to consider
whether your spiritual life is balanced. And where it’s lacking, strive to make
some changes so that your whole self is in relationship with God.
Of
course, God loves us whether we’re totally with him, or only fractionally with
him. But when challenges come—and we know they will, we can’t escape them—we’ll
be better able to face them when we are wholly in relationship with God.
Ours is
a God of the spectacular and the mundane. Ours is a God of wholeness. May we
grow to experience a deeper connection with God during the weeks ahead.
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